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Follows the cross-country adventures of the pot-smoking duo as they try to outrun authorities who suspect them of being terrorists when they try to sneak a bong on board their flight to Amsterdam.

Prequal to ‘Ginger Snaps’ has the orphaned sisters Ginger and Brigette, before becoming werewolves, in 1815 Canada where they stumble into a war between Native American “Wendigos” besieging a remote trading post populated by brutal settlers.

After an experimental bio-nerve gas is accidentally released at a remote U.S. military base in Texas, those exposed to the gas turn into flesh-eating, mutating zombies out to kill. An assortment of various people who include stripper Cherry, her shady mechanic ex-boyfriend Wray, a strong-willed doctor, the local sheriff, and an assortment of various people must join forces to survive the night as the so-called “sickos” threaten to take over the whole town and the world.

The warrior Beowulf must fight and defeat the monster Grendel who is terrorizing towns, and later, Grendel’s mother, who begins killing out of revenge.

It is spring 480 BC, Persian King Xerxes, continuing his father Darius’ master plan to conquer the Hellenic city-states, arrives in Hellas. The previous Persian invasion and diplomatic attempts have already turned most northern Hellas tribes and states to the Persian side. But the people of Athens and Sparta, the largest Hellenic powers at the time, feel quite insulted by the Persian emissaries’ request to surrender to Xerxes, and so slay them. In Sparta, King Leonidas consults the local oracle, who gives two options: Either a spartan king will have to be sacrificed, or Sparta will be burned to the ground. A year earlier (481, BC) a Panhellenic consortium of all southern city-states had already recognized the superiority of the Spartan army (the best organized and trained army at the time) and had declared King Leonidas as supreme commander of the combined Hellenic army. It is then decided that a small force should block Xerxes’ way to southern Hellas in the Thermopylae passage. This passage was, at that time, 12 meters wide. The great historian Herodotus, possibly exaggerating, states that there were 1,700,000 Persians (their true number could have been anywhere from 100,000 to 1,000,000) against 7,000 Hellenic hoplites and slaves, including the 300 men of the Spartan King elite guard. King Xerxes waited four days for the Hellenes to be frightened and eventually surrender and was quite astonished by his opponents’ complete apathy. Xerxes tried to convince Leonidas to drop weapons, give up his position, kneel before him and live on as a local governor under Xerxes. King Leonidas replied “molon lave,” which means “Come and get them.” The three-day battle began, with the 300 Spartans and 700 Thespians (the other Hellenes where sent by Leonidas to protect passages to their flanks) slaying thousands of Persians with minimal losses. The whole Persian campaign would have failed if it hadn’t been for Efialtes, who showed Xerxes a secret passage to the Hellenic flanks. After a final battle led by King Xerxes himself, the Hellenic force was slain and their heroism and glory was written forever in history. From the beginning of the battle, the Hellenes buried their dead in the spot where they fell. Then battle signs where made for the dead of each Hellenic faction. For the Pelloponisians, (including the 300 Spartans) the sign generally read (free translation) “In this place 4,000 Pelloponisians fought 30 millions).” For the 300 Spartans (Lakaedaemonians), the sign reads (free translation) “Oh foreigner, tell the Lakaedaemonians that we are buried here obeying their laws,” meaning that they never hesitated and never retreated from the enemy. The impact of the battle was enormous for both sides. The Persians’ morale dropped to zero, and the Hellenes lost their fear for the Persian conqueror and organized their defense. After several successful battles, the Hellenes ultimately defeated the Persian army and repelled their invasion in the Battle of Plataea in 479 BC.

In this blend of the B movie classic The Blob (1958) and some Romero’s zombies film, a meteorite collides in a small town. Grant finds it, and is infected by a parasite worm, which installs in his brain and causes him a creepy transformation into a monster. Starla, his wife, and Bill, a policeman, will try to stop him and the plague of worms generated by the creature.

Two stories, 14 years apart, converge in a suburb of New York. Manuel Esquema, an international financier, whose face is badly scarred, is flying from Miami to help a New York politician negotiate a plea bargain with the Justice Department. Years before, this financier was a fresh-faced cabaña boy at a Miami Beach resort who fell in love with a young woman on holiday with her husband. The husband is now the pol, and he thinks he dispatched the cabaña boy long ago. What are Esquema’s plans: revenge, mercy, or a complicated plan to seek again the woman’s love?

Having defeated the Joker, Batman now faces the Penguin - a warped and deformed individual who is intent on being accepted into Gotham society. Crooked businessman Max Schreck is coerced into helping him become Mayor of Gotham and they both attempt to expose Batman in a different light. Earlier however, Selina Kyle, Max’s secretary, is thrown from the top of a building and is transformed into Catwoman - a mysterious figure who has the same personality disorder as Batman. Batman must attempt to clear his name, all the time deciding just what must be done with the Catwoman.

It is the time of the Crusades during the Middle Ages - the world shaping 200-year collision between Europe and the East. A blacksmith named Balian has lost his family and nearly his faith. The religious wars raging in the far-off Holy Land seem remote to him, yet he is pulled into that immense drama. Amid the pageantry and intrigues of medieval Jerusalem he falls in love, grows into a leader, and ultimately uses all his courage and skill to defend the city against staggering odds. Destiny comes seeking Balian in the form of a great knight, Godfrey of Ibelin, a Crusader briefly home to France from fighting in the East. Revealing himself as Balian’s father, Godfrey shows him the true meaning of knighthood and takes him on a journey across continents to the fabled Holy City. In Jerusalem at that moment–between the Second and Third Crusades–a fragile peace prevails, through the efforts of its enlightened Christian king, Baldwin IV, aided by his advisor Tiberias, and the military restraint of the legendary Muslim leader Saladin. But Baldwin’s days are numbered, and strains of fanaticism, greed, and jealousy among the Crusaders threaten to shatter the truce. King Baldwin’s vision of peace–a kingdom of heaven–is shared by a handful of knights, including Godfrey of Ibelin, who swear to uphold it with their lives and honor. As Godfrey passes his sword to his son, he also passes on that sacred oath: to protect the helpless, safeguard the peace, and work toward harmony between religions and cultures, so that a kingdom of heaven can flourish on earth. Balian takes the sword and steps into history.

Based on the novel, a young gypsy becomes a Minister’s obsession in 1483. Only the bell ringer and her husband and the court of miracles can save her.